Bad Theology
Text for today: Matthew 13 xliv-l
Jesus invokes three separate metaphors for the kingdom of Heaven. The first is a hidden treasure, which a man finds in a field and then conceals again before selling everything he owns to buy the field. The second is a pearl of great value discovered by a merchant, who sells all he has in order to acquire that pearl. The third is a net thrown into the sea, which draws out fish of every kind; the fishermen sort the fish into good and bad, just as the angels will separate mankind into the righteous and those who are to be burned with wailing and gnashing of teeth.
The three parables follow a progression which reflects the stages of the kingdom's approach. The first stage is private revelation: the man finds the treasure and keeps it to himself until he can get hold of it in full. The second stage is spreading the gospel: the pearl is found by a merchant, who presumably will sell it on in return for a suitable reimbursement. The third stage, and predictably the one on which Jesus dwells the longest and in most detail, is the new kingdom's torture and murderous purge of everyone who has neglected to behave with similar commercial acumen.
The first two parables encapsulate the kingdom's primary moral requirement of blind fanaticism. Since human beings cannot know the mind of God, they cannot know who will be saved and who will be damned. Therefore the value of the pearl and the treasure in the field are necessarily unknown quantities, and those who sell all they have to purchase them act out of blind faith in their own judgement, rather than from any rational comparison between the heavenly treasures and their worldly wealth. The third parable indicates the substance of the bargain: Jesus makes the usual threats of torment and grief for anyone who fails to be ruled by the correct master.
Jesus invokes three separate metaphors for the kingdom of Heaven. The first is a hidden treasure, which a man finds in a field and then conceals again before selling everything he owns to buy the field. The second is a pearl of great value discovered by a merchant, who sells all he has in order to acquire that pearl. The third is a net thrown into the sea, which draws out fish of every kind; the fishermen sort the fish into good and bad, just as the angels will separate mankind into the righteous and those who are to be burned with wailing and gnashing of teeth.
The three parables follow a progression which reflects the stages of the kingdom's approach. The first stage is private revelation: the man finds the treasure and keeps it to himself until he can get hold of it in full. The second stage is spreading the gospel: the pearl is found by a merchant, who presumably will sell it on in return for a suitable reimbursement. The third stage, and predictably the one on which Jesus dwells the longest and in most detail, is the new kingdom's torture and murderous purge of everyone who has neglected to behave with similar commercial acumen.
The first two parables encapsulate the kingdom's primary moral requirement of blind fanaticism. Since human beings cannot know the mind of God, they cannot know who will be saved and who will be damned. Therefore the value of the pearl and the treasure in the field are necessarily unknown quantities, and those who sell all they have to purchase them act out of blind faith in their own judgement, rather than from any rational comparison between the heavenly treasures and their worldly wealth. The third parable indicates the substance of the bargain: Jesus makes the usual threats of torment and grief for anyone who fails to be ruled by the correct master.
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